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olive trees and olive
oil as symbols in christianity
Both olive oil and olive trees are
elements that possess great significance in the Christian religion. The
olive tree is a symbol of peace and reconciliation in its identification
with the dove who returned to the ark with a olive branch in its beak
after the huge flood, signifying God's reconciliation with man.
Likewise, when Jesus of Nazareth entered Jerusalem, the Jewish people
recieved him with olive branches. This is a tradition that has continued
up until today and is remembered every Palm Sunday when the people
attend the church to bless their olive branches. Previously they also
used to hand olive branches from their balconies or from the headboards
of their beds, as a religious symbol.
The death of Jesus Christ and the drama
of Calvary are also related to the olive tree given that he was taken
prisoner while he was praying in the Garden of Olives, called
Gethsemani
in hebrew, which means "olive press". This place is known by
Catholicism as a place of redemption, when Jesus understood that God was
by his side and accepted his passion inside him. In Christianity
the olive tree is also identified with the victory or triumph of life
over death, this is why the early Christians would decorate their tombs
with olive branches.
The Garden of Olives is one of the scenes in the beginning of
the Passion of Christ.
Olive oil is one of the four most
important symbols in Christianity along with bread, wine and water. The
relation of olive oil to Christianity was established with the origins
of the religion as shown in the book of Exodus:
Moreover,
the LORD spoke to Moses, saying, "Take also for yourself the finest of
spices: of flowing myrrh five hundred shekels, and of fragrant cinnamon
half as much, two hundred and fifty, and of fragrant cane two hundred
and fifty, and of cassia five hundred, according to the shekel of the
sanctuary, and of olive oil a hin. "You shall make of these a holy
anointing oil, a perfume mixture, the work of a perfumer; it shall be a
holy anointing oil [...] You shall anoint Aaron and his sons, and
consecrate them, that they may minister as priests to Me. "You shall
speak to the sons of Israel, saying, 'This shall be a holy anointing oil
to Me throughout your generations. It shall not be poured on anyone's
body, nor shall you make any like it in the same proportions; it is
holy, and it shall be holy to you. Whoever shall mix any like it or
whoever puts any of it on a layman shall be cut off from his people.'
(Exodus, 30: 22-33).
Therefore olive oil served to anoint
priests, providing them with authority, glory and responsibility, acting
on behalf of God and the Holy Spirit. The honour of being annointed also
was given to kings and monarchs as it confirmed their power and strength
from God. David, the second of the monarchs of Israel was anointed as
king by the prophet Samuel, as the bible tells us (Sam.16:13).
This tradition, to anoint monarchs, was resumed in the medieval age by
French kings, who called the ceremony “consagración” (consecration). The
sacred olive oil was stored in the "Sacred Ampoule" which had been
brought by an angel during the baptism of King Clovis by St. Remy and
was kept in Reims cathedral.

Anointing of King David by the prophet Samuel with sacred olive
oil.
Nevertheless, the tradition of anointment and the use
of olive oil in religious rituals come from Paganism and actually
predates Christianity. The priests in Egypt used to anoint the
representation statue of God to cleanse and purify it. Also, in Greek
and Roman religion they use olive oil in their sacrifices and offerings
to the Gods.
Equally, olive oil signified the curing of diseases.
This use of sacred oil as a sanitary element was found in the age of the
Christian Catacombs. This oil was burnt in tombs and was
considered as a relic by the pilgrims who on arriving would collect it
in small ampoules. Testimony of this can be found as a collection of
these small silver bottles which are kept in the Monza Cathedral in
Italy, brought from the Orient to present to queen Teodolinda at the end
of VI century A.D. that contained the oil of the holy martyrs.
Lamp where olive oil was burnt to maintain the flame alight.
In popular medicine its habitual to
find examples of how the people carried out curing rituals with olive
oil from the sacred lamps in the churches. One known example is the case
of Michael Pellicer (XVII century) protagonist of the "Miracle of
Calanda", who after having his leg amputated, went to the Temple of
Pilar in Zaragoza everyday and proceeded to anoint the stump of his leg with
olive oil from the sacred lamps to ease the pain. As legend has it,
after having spent almost two years in Zaragoza, the young man returned
to Calanda, where he was on the night of the 29th of March 1640 when the
Virgin Pilar restored his leg. Whether the miracle be true or not, this
tale demonstrates how widespread the popular belief of the healing
properties that olive oil had was.

Representation of Michael Pellicer taking olive oil from
the sacred lamps to ease his pain.
Olive oil has been very present in the sacraments and
the Christian service since the origins of this religion until today.
Three different types of sacred oils are prepared with olive oil: the
oil of the sick, the oil of the catechumens and the holy chrism (myrrh).
As stated in the Bible, only virgin olive oil was the appropriate
material to prepare the sacred ointment.
The first of the blessed oils, the oil
of the sick, is destined to the sacrement of anointing the sick or
Extreme Unction. One of the first references of the Bible to the use of
oil on the sick appears in the New Testament in book of the Epistle
James: Is anyone among you sick? Let them call the elders of
the church to pray over them and anoint them with oil in the name of the
Lord (James 5:14). In this sacremente, olive oil is understood to
be medicine that will comfort and strengthen the sick. Ultimately it
symbolizes the final healing that will come with the resurrection.

One of the three types of sacred oils is designed to
administer the anointing of the sick.
The oil of the catechumens is designed
for the acts of exorcism that try to keep bad and sin away. It is used
in the ordination for divine service and the consecration of the
monarch. It also prepares those who will be baptized in the rite,
exorcising them of sin and preparing them to be reborn in the love of
Christ.
The Holy Chrism is an oil mixed with
balm or scent as a symbolic fragrance to facilitate its distinction from
the other oils. This olive oil is designed for the sacrement of
Corfirmation, the bishop draws a cross with the oil on the forehead
symbolizing the gift of the Christian Holy Spirit. The Holy Chrism is
also used for the the ordination and consecration of priests and
bishops; with the priests they anoint their hands and with bishops they
anoint their head. Baptism another of the sacraments in which the holy
oil of Holy Chrism is present, after bathing the head, the crown of the
person baptized is anointed with olive oil. Holy Chrism is also used in
the consecration of symbolic objects such as the chalice and paten.

The holy oils to be blessed on Holy Thursday.
On some occasions a combination of sacred oils are
used. This is what happens in the sacrament of baptism as
explained above. The Holy Chrism is also used with the sacred oil for
the sick for blessing new bells. In these cases the Holy Chrism is
spread over the outside of the bell, while the inside of the bell is
anointed with the oil for the sick.
The holy oils are blessed every year on
Holy Thursday in celebration of the named "Chrism mass". This is a
important day for Catholicism as not only do they bless the sacred oils,
but also because the priestly vows are renewed. The mass is held in each
diocese (districts under the supervision of a bishop, which are then
divided into parishes). In St. Peter's Basilica in the Vatican the Pope
celebrates the Holy Chrism Mass, in which the Supreme Pontiff of the
Catholic Church blesses the holy oils. For sed celebration, the olive
oil that is blessed comes from Aragón, Spain, where we are in fact
based. Our company forwards a hundred litres of extra virgin olive oil
called "Sursum oil" annually.
The Holy Father blesses the holy oils in the St. Peter's
Basilica during the "Chrism Mass".
The Holy Chrism must be consecrated,
that is, make it sacred. On the other hand, the oil of the sick and the
oil of catechumens should only be blessed, a term that comes from the
Latin bene dicere literally meaning "speak well " which could
be understood as praise. Those in charge of consecrating the chrism are
the bishops of each diocese, only in special cases could it be a priest.
Subsequently the oil is distributed to each parish and the
holders of each parish are in charge of guarding the sacred oils and
administering the sacraments appropriately.
These oils must be renewed each year,
in the case that they have not been finished, they can be used to burn
oil lamps in the church. Lighting is another function that the Bible and
Christianity gave the olive oil. In Leviticus (24:2-4) it explains: The
Lord said to Moses:
“Command the Israelites to bring
you clear oil of pressed olives for the light so that the lamps may be
kept burning continually. Outside the curtain that shields the ark of
the covenant law in the tent of meeting, Aaron is to tend the lamps
before the LORD from evening till morning, continually. This is to be a
lasting ordinance for the generations to come. The lamps on the pure
gold lampstand before the LORD must be tended continually.
The olive oil lamps symbolize
the light in the world to guide the Christians in a world of shadows.
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